Cd Sukha Sutra
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One of the greatest gifts we receive from our yoga practice is that irreplaceable feeling of pure bliss that we are afforded after practice. And in practice, what we are truly doing is balancing out effort and ease, the well-known yoga concept of sthira and sukha.
The Ratnagotra focuses on the buddha nature present in all sentient beings, which is eternal, blissful, unconditioned and originally pure. This buddha nature is obscured by defilements, but when they are removed, the buddha nature is termed dharmakaya, the ultimate Buddha body. The buddha nature is what is referred to as the "jewel disposition" or "jeweled lineage" (ratnagotra) of the Buddhas. The RGVV often quotes from various tathāgatagarbha sutras and comments on them. The Ratnagotravibhāga is an important and influential text in Tibetan Buddhism and was also important for the Huayan school.[4]
The text consists of about 430 Sanskrit verses with a prose commentary (vyākhyā) that includes substantial quotations from tathāgatagarbha oriented sutras (amounting to up to one third of the RGVV).[44]
An important schema in which the RGVV (as well as buddha nature sutras like the Śrīmālādevī Siṃhanāda) present the dharmakāya (the buddha nature freed of defilement) is through its four perfected qualities (guṇapāramitā) of eternity (nitya), bliss (sukha), Self (ātman) and purity (śuddha).[74] These qualities are described as results (phala) of the tathāgatagarbha.[77] The four qualities are also explained as being reversals of the four misperceptions (viparyāsā), that is, perceiving samsar